A new and updated exploration of large-group psychology from world-renowned psychoanalyst Dr Vamik D. Volkan. This timely book investigates the underlying psychology of the societal divisions occurring in the world and includes the author’s personal observations and experiences of racism as a ‘voluntary immigrant’ to the US over six decades ago. Large-Group Psychology: Racism, Societal Divisions, Narcissistic Leaders and Who We Are Now is an immensely readable book, written in a beautifully clear and jargon-free prose.
This is a must-read and provides illuminating ideas in terms of how we might understand the significance of healing the wounds of collective historical trauma such as trans-Atlantic slave trade and slavery.
Supported by the UNESCO Slave Route Project, the GHFP has completed a Desk Review aimed at mapping meaningful approaches to healing the wounds of slavery.
The Desk Review draws on a conception of healing wounds that perceives the wound of trans-Atlantic slave trade and slavery as systematic dehumanisation. This in turn highlights the imperative of healing as addressing dehumanisation through four processes:
- Process One is directed at dehumanising acts per se;
- Process Two is directed at the traumatic effects of being dehumanised;
- Process Three is directed at the dehumanising relationships; and
- Process Four is directed at the structural conditions that enable and have enabled institutionalised dehumanisation.
In reviewing the relevant literature and case studies, the Desk Review has mapped out some of the key practical approaches to healing. Understanding the significance of collective healing and taking practical steps towards healing are amongst the most powerful ways to eradicate racism.
In her review of Toni Morrison‘s book “Beloved”, Dr Scherto Gill suggests that one of the book’s features be that it allows us to remember the unremembered, and reminds us of the need to face the oppressed collective memories of slavery. Without embracing these memories, the unremembered continues to hold our societies, and we live simultaneously in the present and in the past.
Dr Gill says:
Clearly, the unremembered is never forgotten, and they wear different guises today in racism, poverty, and violence, the three evils of structural oppression identified by Martin Luther King Jr.
That unremembered demands to be remembered, is because memories can imprison but also liberate. By remembering, the formerly enslaved can re-acquaint with their bodies once so violated by brutality and torture, and can return to their community, a community from which they once ran away, because it identity was associated with commodity and utility.
Dr King calls this new place of belonging our Beloved Community, built on dignity, mutual respect, and compassion. For Morrison, this Beloved Community must start with listening to unremembered past … because she knew only too well, it is in the remembered that lies seed of forgiveness, redemption, and healing.
According to a New York Times, “Belgium apologized on Thursday for the kidnapping, segregation, deportation and forced adoption of thousands of children born to mixed-race couples during its colonial rule of Burundi, Congo and Rwanda.”
The question is: Does an official apology counts as in part healing the wounds of history?
Read the full article here: https://www.nytimes.com/2019/04/04/world/europe/belgium-kidnapping-congo-rwanda-burundi.html?smid=fb-nytimes&smtyp=cur&fbclid=IwAR0lPbTc8_k0V1HmJzO–qbNy8eLCrHyMd-HqmuM9eIdWrTfMh46P-TKMcg